ROUGH DRAFT
What is Second Tier?
Dr. Wayne Carr's View
Definition:
Second tier is an exceptionally large jump upward on the scale of human developmental stages. Only a small percentage of the population has made this jump. It is the jump from a post-modern, pluralistic, "green" stage (which includes most "cultural creatives") to a stage some have called Integral.
"Integral" second tier consciousness can look back at all previous stages (first tier) with much greater perspective and compassion. Such consciousness can also look and create forward into the "new" frontiers of being (towards third tier) with less "stuckness" typical of first tier.
"Integral" second tier consciousness can look back at all previous stages (first tier) with much greater perspective and compassion. Such consciousness can also look and create forward into the "new" frontiers of being (towards third tier) with less "stuckness" typical of first tier.
Second tier signifies higher developmental stages of consciousness and is not to be confused with a particular state of consciousness. Second tier is capable of higher states, such a "non-dual", more frequently for longer periods. Higher states become more embodied as measurable traits and action-logics in second tier. Second tier is a dance of many states.
By saying someone is second tier, I mean that their "center of gravity" is in second tier, not just that their cognitive line of development is in second tier. It means that when all the lines of development are considered, (e.g. cognitive, emotional, social, spiritual, physical etc.) the majority of the lines are in second tier. There may still yet be parts of ourselves way down (or further up) on the developmental ladder. I say the cognitive and emotional lines (EQ), however, must be in second tier (necessary but not sufficient).
Introduction:
By saying someone is second tier, I mean that their "center of gravity" is in second tier, not just that their cognitive line of development is in second tier. It means that when all the lines of development are considered, (e.g. cognitive, emotional, social, spiritual, physical etc.) the majority of the lines are in second tier. There may still yet be parts of ourselves way down (or further up) on the developmental ladder. I say the cognitive and emotional lines (EQ), however, must be in second tier (necessary but not sufficient).
Introduction:
Some terms in this discourse will not clearly defined (yet) because my main intent is to ring a general cognitive-emotional-spiritual "bell" and see how it resonates inside of you. I believe second tier people have acquired a different, more sophisticated set of "resonators" and can recognize "2nd tier space" despite differences in specific terms that are used to describe it and despite some possible disagreements.
I believe second tier people can share the same "reality space" much more easily and deeply because that have less "overlay" and less "read-in". Second tier people have (and are) a multidimensional and more sophisticated set of "rulers" and "resonators" by which they allow, measure, co-resonate-with, co-create and co-evolve "what is". These "rulers" span "inside-outside", "one-many" and beyond beyond.
One of the meanings of the Hindu word Namaste is "The Deity in me recognizes the Deity in you". Similarly, the second tier in me recognizes the second tier in you. I would also add another saying: "may the darkness and blind spots in me become more illuminated by the clarity in you, just as the darkness and blind spots in you can become more illuminated by the clarity in me."
Lastly,there are two problematic issues that can get in the way when talking to people about second tier: 1) People, who's center of gravity is in the stage prior to the second tier "leap" (The "Green Meme" close in meaning to "cultural creatives"), often think they already are second tier. 2) People centered in the Green Meme, on the other hand, may judge a hierarchical developmental stage "rating" system only as a way of allowing a few self-selected people the egotistical judging that "I'm better than you."
Description of Second Tier: Into the meat of it
From my point of view, second tier means a shift in one's central focus from "shouldism" and "aboutism" to "is-ism". One's first and more primary concern becomes what is actually present rather than what should be present. 2nd tier is primarily a space one comes from, not so much an external philosophy one talks about, or a set of shoulds or guidelines. It is the glow emitted from the burning charcoal itself rather than a flashlight shined on it.
One comes from 2nd tier like water spontaneously and bursts from a deep deep underground spring. There is outrageousness, gracefulness and "creative awkwardness" as one both discovers, learns to flows with, and find words for, the new material that spontaneously emerges and often surprises us. It is an out-of-the box-blossoming not contained by today's typical "cultural creative" thinking and being. It is out of, out of the box.
There is often a curiosity and interest in what is arising (often simultaneously occurring with a "creative indifference" and relaxed "detachment"). There is often ample space for phenomena to arise and this space is often "rested in". There is the "ground" and "fertile void" or source to which one returns and from which new subjects and objects emerge.
This can create an experience of dying or evaporating from moment to moment. It is this beautiful movement that creates an underling sense of well-being, groundedness and healing. It is the calm that permeates the storm. This natural self-regulating process is a primary function of the organism as vital as the breath itself.
There is a sense of trust in one's own vital processes. there is also a sense that one's own processes extend beyond the body so that all process, in a sense, are the self. Perhaps a sense of "how could it be any other way!" Every moment, every action is an experiment (and not some one elses experiment).
One is more grounded in one's own "primary processes" (direct, connected, core, full ranged, and non-fragmented) and less and less in "secondary processes" (substitute, symbolic, fragmented, compartmentalized, purely external, or deflected).
One is more grounded in one's own "primary processes" (direct, connected, core, full ranged, and non-fragmented) and less and less in "secondary processes" (substitute, symbolic, fragmented, compartmentalized, purely external, or deflected).
Secondary or substitute processes don't eclipse vital primary core processes nearly as much. One receives insights more and more directly from "primary sources" (the fertile void) and less from 'secondary sources" (external authority and models). One, more and more, receives moment to moment direct revelations that arise. One "downloads" information directly. One lives one's life according to what one notices.
There is a willingness to give space for all that one notices, so that one can include and transcend and include vs repress or deny and transcend.
"Read-ins", "overlays" and projections are traded for more direct perceptions and true implications. There is definitely the increased "grasping" or comprehension of the full implications of an action or idea less distorted by what is read-in.
One gives up the speaking and listening in "read-in-ease" which is the prominent mode of communication in our society. Many "first tier" people are so busy reading in to what they perceive that true implications are all but lost. "Read-in mentalities", developmental stuckness & fixations and anti-life meme infections are passed on from generation to generation as in Reich's "emotional plague". Moving up the developmental spiral is more like swimming up a river overgrown and clogged with roots and vines. Developmental stages become developmental stuckness. Stuckness comes to be seen as healthy.
I believe in second tier one can connect the dots on a meta level (or even a meta-meta level) or from higher perspectives. Stuckness can be seen for what it is. One begins to get "perspectives on perspectives on perspectives" and can see that all perspectives are not equal and that no perspective is final. there are always higher vantage points and every perspective has its limitations.
The higher perspectives can transcend and include intellectual, rational, emotional, intuitive, and sensory perspectives and are based on and grounded in primary perceptions and processes. There is a movement from out of secondary processes toward primary processes, to "meta processes"
The higher perspectives can transcend and include intellectual, rational, emotional, intuitive, and sensory perspectives and are based on and grounded in primary perceptions and processes. There is a movement from out of secondary processes toward primary processes, to "meta processes"
All of one's processes take place within a larger space, nothingness or no-mind. There is no strong identification with any position. Thinking rarely starts from a conclusion, rather from a state of "not knowing" or "no-mind". Thoughts are beautifully "formed" rather than just thought. The interest is in: What is going on, what is real, what is the truth and am I being truthful at this moment, what is the corrective feedback for my navigation? The will to believe is traded for the will to find out.
One dwells in and comes from the "pre-thought gap" which is much wider in 2nd tier. This seeing from this gap prevents a thought from becoming master by running its program without awareness. In this gap, objects flow directly out of pure potentiality and pure possibility
On an even "deeper level" There is also the "pre-personal gap": the space in which somthing arises before it becomes your identity.
There is more of a moment to moment spontaneous "coming from" vs. talking about or "shoulding about". Primary being and feeling processes are less likely to be "deflected" into unnecessary or compulsive thinking activities. Needs are what they are, feelings are what they are and pain is what it is. Anti-life, toxic, indirect and secondary "pseudo-processes" processes within systems are more often recognized and dealt with on multi-levels. There is a grounding in all things as they phenomenologically are in that moment.
One is constantly discovering and objectifying obsolete maps and representations of one's self and the world that are hidden in one's wallpaper of the world. One can outrageously let go of, and act without, any model or map when appropriate. Maps (including AQAL) are not grasped tightly an are allowed to constantly morph, develop and become conscious.