The Four Quadrants

The  Four Quadrants
The Four Quadrants

Saturday, January 6, 2007

A Model of Reality

Preface:

First: In writing this, I drawn on my: sense of making sense, my sense of connection, my sense of something speaking through me, my sense of nothing and my sense that it doesn't have to be perfect as it refines itself. Language does not have to be use precisely every time as long as the general intended idea is truly conveyed. Such thoughts, ideas and experiences will continue to draw preciseness to themselves. All forming gestalts, when given loving space, have a pull towards a lively and clear figure-ground before re-dissolving into the fertile void.

Second: All cookie cutters, molds and models that try to contain and explain reality will eventually overflow, burst at the seams, break and be swept away by dialectics operating on many many levels. They will all appear to be incomplete and primitive as we move to higher vantage points, which in part means we have developed more sophisticated cognitive structures in our brain. What is seen will always be in part a function of the seer and the kind and sophistication of the cognitions that form in his mind/brain which change his "perspective" and his "vantage point".

Apparent contradictions and dualities seen from lower vantage points tend to dissolve when seen from higher vantage points. From a higher vantage point the "hills" don't eclipse each other because you are looking down upon them. When a higher perspective is first seen from a lower perspective it often appears as irrational, airy ferry, unsubstantiated speculation, incomprehensible, nonsensical and delusional.

Anyone who rapidly categorizes and dismisses something that appears to be irrational and speculative falls into a huge trap that will permanently lock him into a lower perspective. They will be trapped by the pre-rational/trans-rational fallacy. It makes little difference how brilliant you are, if there are colors you have never seen or can't even imagine yet, you must forever question, sharpen and reformat your powers of discernment.

Third: Whenever the mind is used, on one level a hall of mirrors is created. From one point of view, the mind is created, at least in part, by connectivity in the brain. From another point of view the "actual brain" is merely an image that exists in the mind. The feeling of being "behind your face" is an image in the brain driven by sensory input and a separate sense of self generated by circuitry in the brain. However, the sense of there being an actual brain in an actual reality or the sense and belief that there is circuitry in the brain is in itself circuitry in the brain which in itself is an image in the mind and so on.

"Reality" is a concept of the mind, "The mind" is a concept of the mind. " Concept of the mind" is a concept of the mind. "That which is not a concept the mind" is a concept of the mind. "the map is not the territory" is a concept of the mind. " The eye cannot see itself" is contained in the mind. We use tools to look with, and we ourselves consist of these very same tools. The thinker, the thought and the medium of thought are all mirrors that always reflect back on each other. (When there is "no mind" there is a different kind of clarity.)

Forth: the mind, its contents and perceptions appear to be more than constructions and structures, they are processes and resonations. We have information, patterns and perspectives dancing, resonating and co-varying (locally & non-locally) with information, patterns and perspectives from all four quadrants!



Tenets:

Number one:
Primary Existence: flux, flow, resonation and structure containing all perspectives and no perspectives, containing all potentials and no potentials, containing the potential for all wholes and all parts, containing all information and no information, containing all existence and no existence, containing all consciousness and no consciousness, containing crystallizations and de-crystallizations, containing all potential timelines. All fully complete and fully incomplete. Emptiness and form.

Number two: Your nervous system: a temporary crystallization of existence which both resonates with, and models aspects of primary existence on both local and non-local levels. It is a function of the multi dimensional organism.

Number three: The primary programming of your nervous system which allows for pure non-dualistic subject object and no-mind (non-dualistic self). It resonates with the nervous system.

Number four: The secondary programming of your nervous system. The programming of the programming which allows for the experience of mind and the experience of a self. It is our internal "holodeck" within which the self navigates. It resonates with the primary programming.

Number five: All four levels are parts of primary existence in their own right.

Number six: Congruent Resonation: (the cascading connection and synchronization of smaller fields of consciousness with larger fields of consciousness)

as secondary programming (the self) resonates more fully with the primary programming (non-dualistic self)

and as the primary programming resonates more fully with the nervous system

and as the nervous system resonates more fully with primary existence on both a local and non-local level

resonation becomes congruent, connected and unitary and thus consciousness itself becomes congruent, connected and unitary.

Number seven: Unitary consciousness: all smaller fields of consciousness can become exquisitely nested in, and more fully resonating with the larger fields. The "hall of mirrors" is dissolved and re-emerged, included and transcended. The primary existence of all things can be "resonated with". This is also possible on a quantum non-local level because all existence is "co-located" on that level.

Number eight: Resonation and exquisite nesting are always evolving and are never complete. Resonation and exquisite nesting non-locally deeply influence timelines, hence timelines themselves are always evolving and are never complete.

Number nine: Within this infinite incompletion is exquisite completion (the great "oh my!" of God discovering himself, spaciousness and bliss, before we were born and after we die.) If if

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